Skip to main content

the next leg

The moment you realize you speak Yiddish because you're fluent in German. Then moment that random chossid approaches you and starts small talk. Why? G-d knows! He asks if I am Chabad. I say yes. He wonders if there are any Jews in Germany. I haven't told him where I'm from, so it must have spoke around already (I spoke to a youngster before that). I find out that they (who, I wonder) send groups of charedim to slaughter meat in Poland which then is imported to Israel for the charedi community. 

The moment they start eating semitchki in the airplane. We take off with a delay, but that funny feeling starts getting stronger and stronger. 
Look up the term Fremdschämen, and then you will know how I feel right now. 

Comments

Post a Comment

Popular posts from this blog

10 days of Tshuva and Yom Kippur 5781

Dear friends and readers, I have decided to diverge for this post (and maybe further posts also) from relating to you my experiece of my first months on Jerusalem to sharing some of the Torah I am learning here in the Holy City, also to be fair to the title of this blog that I have chosen. The topic of the last days has been Tshuva. Many of you may have already learned what this concept of Tshuva is and means, and why we are focusing on this so much during this time of year. That all staying valid, I want to share some Torah around this topic with you. The literal translation of "Tshuva" in Hebrew is "return". Most of us have learned that Tshuva means repentence, but the literal meaning of the word, does not support this translation. Repentence means "feel or express sincere regret or remorse about one's wrongdoing or sin", but this is not what Tshuva is primarily about. Tshuva means return. Return to what? you may ask, and rightfully so. The most prev...
Post a Comment
Read more

Parashat Devarim 5784

In unserer Parascha, Parashat Devarim, beginnt Moses mit seiner letzten Ansprache an das Volk Israel. Das Volk hat zu dem Zeitpunkt ganze 40 Jahre in der Wüste verbracht. Währenddessen ist die Generation des Exodus aus Ägypten gestorben und eine neue Generation ist in der Wüste als freie Menschen aufgewachsen. Gleich in unserer Parascha erklärt Moses der neuen Generation auch, warum das Volk 40 Jahre in der Wüste verbringen musste: Kurz vor der Ankunft im Land Israel entsandte Moses 12 Kundschafter in das Land, um von der Beschaffenheit und den Bewohnern des Landes zu berichten. 10 der Kundschafter kehrten mit sehr schlechten Nachrichten über das Land zurück. Das Volk glaubte diesen Kundschaftern und beklagte sein Leid, so ein schreckliches Land als Erbe zu bekommen. Daraufhin bestrafte Gott das Volk mit 40 Jahren Wanderung in der Wüste und dem Ableben der Generation der Ungläubigen, die dem Versprechen Gottes nicht glauben wollten, dass das Land ein gutes Land ist, wo Milch und Honig ...
Post a Comment
Read more