tefilat haderech

BIKKURIM - Das biblische Opfer der ersten Früchte hat auch für die Gegenwart eine Bedeutung erschienen in der Jüdischen Allgemeinen am 11.09.2025: https://www.juedische-allgemeine.de/religion/echte-dankbarkeit/ In unserer Parascha Ki Tawo begegnen wir einem der ersten festgeschriebenen liturgischen Gebete aus der Tora. Es ist die Erklärung, die ein jüdischer Bauer abgibt, wenn er die ersten Früchte seiner Ernte, die Bikkurim, zum Tempel bringt: »Und du sollst zu dem Priester kommen, der in jenen Tagen sein wird, und zu ihm sprechen: ›Ich habe heute dem Ewigen, deinem Gott, kundgetan, dass ich in das Land gekommen bin, das der Ewige unseren Vätern geschworen hat, uns zu geben‹« (5. Buch Mose 26,3). Das hier für »kundtun« verwendete hebräische Wort »higadeti« ist bemerkenswert und alles andere als eine alltägliche Vokabel für »sagen«. Es teilt seine Wurzel mit einem der bekanntesten Texte des Judentums: der Pessach-Haggada, der Erzählung vom Auszug aus Ägypten. Diese sprachliche Verwandt...

In unserer Parascha, Parashat Devarim, beginnt Moses mit seiner letzten Ansprache an das Volk Israel. Das Volk hat zu dem Zeitpunkt ganze 40 Jahre in der Wüste verbracht. Währenddessen ist die Generation des Exodus aus Ägypten gestorben und eine neue Generation ist in der Wüste als freie Menschen aufgewachsen. Gleich in unserer Parascha erklärt Moses der neuen Generation auch, warum das Volk 40 Jahre in der Wüste verbringen musste: Kurz vor der Ankunft im Land Israel entsandte Moses 12 Kundschafter in das Land, um von der Beschaffenheit und den Bewohnern des Landes zu berichten. 10 der Kundschafter kehrten mit sehr schlechten Nachrichten über das Land zurück. Das Volk glaubte diesen Kundschaftern und beklagte sein Leid, so ein schreckliches Land als Erbe zu bekommen. Daraufhin bestrafte Gott das Volk mit 40 Jahren Wanderung in der Wüste und dem Ableben der Generation der Ungläubigen, die dem Versprechen Gottes nicht glauben wollten, dass das Land ein gutes Land ist, wo Milch und Honig ...

Welcome back to my blog! I haven’t been writing here for a long time, but now this Chanukka I was inspired to write! Last week I stumbled upon a very sweet piece of Torah when searching for Chanukka on thepeoplestalmud and scrolling through the results (note: thepeoplestalmud is a directory and collection of Talmudic passages sorted by different categories and topics written in simple and entertaining language.).  One of the results was this section in the Tractate Eruvin, which surprisingly talked about Chanukka, specifically about the Machloket (disagreement) between the School of Beit Hillel and the School of Bet Shammai about how to light the Chanukka candles. Bet Shammai held that one starts with 8 candles on the first night and decreases the number of candles with the consecutive nights. The reasoning draws on Chanukka’s origins in the Sukkot holiday when the number of bulls sacrificed each day decreased from 13 to 7 (8 days). Beit Hillel on the other hand held that on the ...

Hello friends close and far! I wrote the following piece for the Pardes Havruta magazine. It's about my experice at Pardes, Covid and my thoughts on Pluralism. You can read the full magazine  here .

Chanukka oh/r Channuka oh/r  Chanuka  oh/r  Hanuka  oh/r  Hanukka  oh/r  Hannukka  oh/r   Chanukkah? Pick your favourite! We are in the middle of the festival, which despite its recency has accumulated a wide range of – not only ways to spell it – but also halachot (laws). The Talmud opens its answer to “What is Chanukka?” with “We do not fast or eulogize on it”. A few pages further into the Tractate, the Talmud discusses more laws pertaining to Chanukka, such as when or where to light. One of my favourite laws of Chanukka is that one only fulfils the mitzvah of Lighting the Chanukka candles with lighting, rather than placing them. It seems somewhat superfluous, but the Sages were very concerned about the correct fulfilment of the commandment. A central idea that led the Sages when establishing those laws was the concept of  Publicising the Miracle . In that vein, they also established that any benefitting from the light of the candles i...

Dear friends, first of all, I want to apologize for the long hiatus. As I have already mentioned on Instagram, I have noticed that writing gives my day-to-day life some integrity, that I have been missing in the last weeks. Also, I am still getting used to the fact that here in Israel we don't have a Sunday to breathe, however, tomorrow classes start again. I am feeling more and more exhausted because of this lack of day to breath and so far, I don't know how to compensate. So much is going on so that I don't really have time during the week's evening to breath.  Nevertheless, I will tell you what has been going on in the last weeks and what my accompanying thoughts have been.  This last week has been the first week where some of the restrictions of the lockdown that started a month ago, have been released. That meant that teachers had the option to meet for class in the park, which many did take. This meant for me that I had a few classes in person in the park some day...

Dear friends and readers, I know I promised, so here it comes. All my collected Sukkot Torah for you! And for those who would rather know how I'm doing - please reach out to me! I'd love to hear your voices and or see your lovely faces :) Sooo, Sukkot, such a wonderful holy day - or rather days! And so much to cover! I'll try to keep it short and concise. Every day (except the first, because it was Shabbat), we take the 4 species and shake them. A rather peculiar practise, don't you think? So what does it have to do with the topic of the holiday? It's not straightforward. Sukkot happens during the time of the year when all the harvest is finished. Harvesting is collecting, so we collect, bring together those 4 species and move them in all the 6 directions, and bring them back in, gathering together. Sukkot is also a pilgrimage holiday, so everyone who could come to Jerusalem to the Temple. The whole people were gathered at the holiest place on earth. We also learn t...

This Yom Kippur has been like no other. I'm sure this rings true for many of us, praying with masks on the holiest day of the year. But I don't mean this. In fact, I have already gotten so used to the mask being something so obvious of my day to day life in public, that I don't think about it anymore - same like I don't consciously think about my glasses on my nose.  I am talking about the extraordinary circumstance the whole global community is in now and the Jewish people as a global people with it. This year more than ever we are aware of how intertwined our fate is and that we all sit in the same boat. So this year I believe many have been praying not only for the atonement of the Jewish people, but also for the atonement of the whole world from this terrible virus' snare.  For Yizkor today the Rabbi of the minyan I was part of for Yom Kippur - VaAni Tfila - urged people to stay at their places and consider praying for all the souls lost to the pandemic, even if...

Dear friends and readers, I have decided to diverge for this post (and maybe further posts also) from relating to you my experiece of my first months on Jerusalem to sharing some of the Torah I am learning here in the Holy City, also to be fair to the title of this blog that I have chosen. The topic of the last days has been Tshuva. Many of you may have already learned what this concept of Tshuva is and means, and why we are focusing on this so much during this time of year. That all staying valid, I want to share some Torah around this topic with you. The literal translation of "Tshuva" in Hebrew is "return". Most of us have learned that Tshuva means repentence, but the literal meaning of the word, does not support this translation. Repentence means "feel or express sincere regret or remorse about one's wrongdoing or sin", but this is not what Tshuva is primarily about. Tshuva means return. Return to what? you may ask, and rightfully so. The most prev...

This RH started from preparing mentally for the upcoming Holy Days: Not only the slichot night at Sod Siach, but also slichot in the morning at Pardes, led by fellow students, a slichot event livestramed by the Women of the Wall with beautiful songleading and a shiur about a loving relationship with God. The takeaway being that God is like a father (or mother) desperate for our love and vulnurable to our neglect. This idea was sourced in the Talmud passage speaking about God asking the Kohen Gadol to bless Him. I connected a lot to this idea. The reason this was relevant was also because we use part of the Kohen Gadol's blessing in the Rosh HaShana service. The last day of the year, Friday, was a long day of cooking and cleaning up. That day the lockdown was due to start too, but nobody was bothered by that. In fact, the government changed how far you can walk from your house from 500 m to 1 km just a few hours before the lockdown started. Some last minute meal plans due to that ch...

Hey friends!  I thought I'll try something new )and maybe some of you also miss my voice ;) Enjoy! https://anchor.fm/david-schapiro/episodes/Episode-1-ejo6dh Let me know in the comments what you think of this format! I'd love to hear your feedback :) Here is a photo to what I was referring to in the episode Here another sunset photo

Sooo, all day I've been thinking it is Wednesday. So much has been happening and no moment to rest. It seems like the whole city is preparing in all the ways imaginable on A. the upcoming holidays and B. the upcoming lockdown. 3 weeks, only 500m from your door. Every day it seems the rules are changing and it has become so complcated, I have started thinking in terms of "Corona Halacha". On Sunday we had our 4th PEEP class. We talked about what Experiential Education meant for us; What we think the purpose of Judaism is; What we think the purpose of Jewish education is; What it really means to be pluralistic; How we develop character and educate character; and What an Ideal Jewish community would look like to us. We learnt that Pluralism really means  "the effective and ongoing exploration of fundamental differences among Jews. For an individual, pluralism means probing one's own views in light of other serious options. Effective pluralism promotes empathy and th...

I'm watching the Morasha Havdalah with star-guest Jan Laiter and all my favourite people at Morasha while writing this, peeking into the community I left for good. The community that has been my home for 2 years, and I am eternally grateful to all the people who shaped me in those years into who I am today. I miss those people very much and I do feel a litte lonely here in Jerushalaim, but I am confident, that I will find my friend group soon.  Moving here and going to Pardes was the right decision, but I feel like I'm at the verge of something big. Every day I am discovering new things and new communities with new people and I'm just taking in and watching. On Friday evening I was at an English Modern Orthodox community in Baqa (the Dvar Torah was in Hebrew though surprisingly!). Shabbes morning I went to my first street minyan just one block away. A young lad was reading all the combined Torah Portion of Nitzavim Vayelech and he got all the Aliyot. Many of the daveners I ...

Time flies when you learn Torah. When you are so immersed into a text, into a discussion with your chavruta, you just don't notice how time passes. I had two amazing chavrutas yesterday and today, which has made my Talmud and Chumash class very enjoyable! All of the people at Pardes are Torah people. And it's not the knowledge you have of Torah, that makes you a Torah person, but rather the passion for Torah. Everyone walking into class at Pardes shares this passion. And that's one of the reasons why I feel like I am in the right place for the beginning of my personal journey. One of my colleagues from my cohort said that everyone at Pardes is somewhat of a Torah Nerd, and I agree with her completely!  Yesterday we had our second session about the principles of Informal Education. We talked about group dynamics, using the environment (meaning surroundings) as a means for education, about the importance of engaging the students with the topic and lastly the importance of bei...

The week began from my first workday Sunday. A little unusual going to bed on Mozey Shabbat with the alarm for 6:15. I had to wake up early for Shacharit. One of the Pardesniks had a Yahrzeit and asked for a minyan to come together. People were eager to come! Even if that meant sacrificing an hour of sleep. The tfilah was outside in the park and the day has not become hot yet, so it was very pleasant outside. For the first class we had as usual on Sunday/Tuesday/Thursday our Talmud class. We started covering the 3rd Mishna in Rosh haShana. We were still in the chevruta rotation, so we got assigned a chevruta we didn't have yet. In retrospective I feel like I have a fair amount of Jewish knowledge, but almost no skills regarding independent reading and understanding of Talmudic text. During the chevrutas, I often feel like my hands are bound because I just don't know the correct way to read it. That's why I also sometimes ask myself, if the Advanced class for Talmud is the r...

This Shabbat started mentally on Friday morning, which is not a work day in Israel, but a day completely free to dedicate to the preparation of the holy Shabbat about to arrive. For the Friday evening meal, my flatmates have planned to host, so when everyone was up we planned the meal and went shopping. Upon returning we started cooking. I can tell you one thing, when boys cook it's messy. However, I can tell you also that my cooking anxiety has become much better! I offered to cook rice and zucchini muffins, my favorite! When Shabbat finally arrived, and after the usual rushing before candle lighting, my flatmate Adam and me made our way to a Minyan in a schoolyard not far. We decided to go there, because they take it slow and with a lot of Kavanah. That was exactly what I was looking for. Shortly before Shabbat I was phoning my family and my Mom said that I have to go and see as many Shuls as possible! Definitely a challenge in the face of the global pandemic, but I was up to it ...

Today's highlight was the guided tour by Jamie Salter, who guided us around barely a square km of land, but told us so much more than possible one could imagine fitting into that piece of land. I want to share this with you. The tour started at the Mt Zion Hotel on Hebron Road. From there you have an amazing view over the walls of the old city and east Jerusalem stretching up unto the ridge and it seeming like nothingness behind it. The valley that you see is called the Valley of Henom. And then Jamie blew my mind! He literally put the puzzle pieces together. Finally I knew where that place is! Another word for Valley in (ancient) Hebrew is "Gey". So that valley is just called Gey Henom! Now I know where Gehenom is! Now I know what they all are talking about when they say "If you don't do this or if you do that then you will go to Gehenom!" Next time I'll tell them "I would love to!" Jamie told us that in the time of the 1st Temple period, shor...

So I've finally settled into my own room (after spending 2 nights on the couch, because my room would only free then - of course I didn't pay anything for those nights), unpacked all my stuff and got into a normal waking up - going to sleep schedule. I need this, a schedule. Waking up and going to sleep at different times was really exhausting for me. I always felt tired in the last months, but those last days, I've had just the perfect amount of energy for the day. The shiurim at Pardes are interesting and intriguing! The most fun part is learning in chevruta with all kind of people and getting to know their background. In the Chumash class with Judy Klitsner we looked at the first verse in the Tanach and discussed the various ways one could ask a Kushiah (a probing question) on the text. Then we looked at different commentaries and searched for what their Kushia might have been and how have they solved it (also not all Kushias can  be solved!) If you want to know more abo...